Imam Khomeini remains distinctive and unique among world leaders

Pundits and researchers maintain that the Islamic Revolution under wise leadership of Imam has changed the course of history and left deep impact on the balance of power across the region and world.

Memoirs by an Iraqi citizen about Imam Khomeini's stay in Najaf

Why Imam Khomeini sometimes didn’t respond to greetings of residents in Najaf?

An Iraqi citizen has described very interesting memoirs regarding Imam Khomeini’s years of exile in Iraq and his stay in the holy city of Najaf. During a visit to Iran, the Iraqi guest recalled that sometimes Imam did not use to respond their greetings during unintended encounters.

Imam Khomeini strongly emphasizes knowledge that is profitable

Imam Khomeini through his theological works explained that abandonment of knowledge under the pretext that it often becomes a veil of man is like avoidance of food with the justification that gluttony or malnutrition is a factor in the ailments of man.

Path of high grade of humanity is goal before Prophets, Imam Khomeini explained

Imam Khomeini, the late founder of the Islamic Republic through his theological works explained that the whole world is not the ultimate goal before the Prophets. Rather, it is a path to be followed to reach the destinations which is the high grade of humanity.

Imam was more committed than everybody else to observing laws

Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei once said that our magnanimous Imam was more committed than everybody else to observing the laws.

Nation should be grateful to Imam Khomeini for bringing about advances

Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei in a historic address emphasized: “All of us should be grateful to the Islamic Republic and Imam Khomeini for putting an end to the bitter past and bringing about the present advances.”

Purification of action remains source of all excellence and perfection, Imam Khomeini explained

Imam Khomeini has stressed through his theological works that acts are subservient to the soul’s character (shakilah) and although the soul’s character is constituted by its inward form and the traits (malakat) inherent in it, intentions constitute its outward character.