Imam Khomeini maintained that Islam can provide a political theory for a society.

Imam Khomeini had a firm conviction that Islam is a comprehensive religion and can provide a political theory for a society.

Cultural Problems of the Muslim World and Their Solutions According to Imam Khomeini

The study of Imam Khomeini's thoughts and views about Muslim countries' cultural problems regarding his intellectual, jurisprudential, and political position can better understand the contexts of these problems and their solutions. According to Imam Khomeini, the results indicated that the cultural problems of the Muslim world are rooted in spiritual dependence and self destruction against the West.

Imam defined nationalization of oil a great service to Iranian nation and non- reliance on British ...

Nationalization of the Iranian Oil Industry was an outstanding movement, which took place upon integration of two religious and nationalist movements against foreign colonialism and domestic despotism.

Concerns of the late Imam's memory for people's livelihood problems

The Muslim Revivalist Movements: The Role of Imam Khomeini in its Development and Continuity

Imam Khomeini has achieved successes in continuance of the movement of religious revivalism, that other Islamic reformists have achieved less. Imam Khomeini is one of significant revivalists who led the Islamic revolution in Iran and consequently brought about changes in Muslim society and civilization. In this article, distinctive features of Imam Khomeini’s revivalism will be examined.

Imam Khomeini promoted spirituality, democratic values

Imam Khomeini, the founder of the Islamic Republic promoted divine and democratic values by facilitating participation of the mass public

Revisiting Ayatollah Khomeini’s Doctrine of Wilayat al-Faqıh (Velayat-e Faqıh)

Imam's letter to the Soviet Union leader contained much wisdom and sound advice

Imam Khomeini then suggested that, if Mikhail Gorbachev desired to become more familiar with Islamic concepts, the Soviet leader should command his scholars to study the philosophical works of al-Farabi, Avicenna, Sohravardi and Mullah Sadra to become familiar with the “nature of knowledge” which is different from the “nature of matter.”